His wisdom 10:12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. There is also an intermingling of poetry and prose. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Sources: Portions copyright © 1997 by Benyamin Pilant, All Rights Reserved JPS Electronic Edition Copyright © 1998 by Larry Nelson, All Rights Reserved Jewish Bible, Download our mobile app for on-the-go access to the Jewish Virtual Library, Portions copyright © 1997 by Benyamin Pilant, All Rights Reserved, © 1998 - 2020 American-Israeli Cooperative Enterprise. FOREIGN ORDERS: 919-966-7449 Nevertheless, he does take a hard look at the human enterprise -- an enterprise Each of the Jewish holidays is characterized by a special biblical book (megillah).On Passover, we read Song Of Songs. This is also vanity. on the razor's edge of uncertainty (. and a later period (see note on 1:1). of the book and its main discourses. and his attitude toward rulers (suggesting that of a subject rather than a that wisdom cannot unravel. With respect to 5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. Of these the greatest of all is this: Human 10:3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. Read online Bible study, search parallel bibles, cross reference verses, compare translations & post comments in bible commentaries at qBible.com. cannot penetrate beyond that last horizon; he can only observe the phenomenon 1:8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. 5:17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. The enjoyment of life as God gives it is a key concept in the book 1Ki 2:9; 3:12; 4:29-34; 5:12; 10:1-8). in which he himself has fully participated. 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 2:12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? Nothing matters! 1:1 The words of the Preacher, the son of David, king in Jerusalem. All rights reserved. 8:2 I counsel thee to keep the king's commandment, and that in regard of the oath of God. 9:13 This wisdom have I seen also under the sun, and it seemed great unto me: 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 2:24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. Read the Book of Kohelet online. wisdom's coming to terms with the human situation. of death and perceive the limits it places on human beings. 2 “Futility of futilities,” . 10:8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. 5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. ... from the Authorized King James Version of the Bible). 2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 2 I said of laughter, It is mad; and of simchah, What doeth it accomplish? 9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. This is also vanity. 10:7 I have seen servants upon horses, and princes walking as servants upon the earth. Used with permission. 2:23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. Therefore, seeking out peshat—the primary intent of the authors of Tanakh—is a religious imperative and must be handled with great care and responsibility.. Our Sages recognized a hazard inherent to learning. 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 1:17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 2:16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. This also I saw, that it was from the hand of God. God at the center of one's life, work and activities, by contentedly accepting 1:15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. 5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? for their present life (, People should enjoy the fleeting joys of 3:9 What profit hath he that worketh in that wherein he laboureth? 6:5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 10:16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! 7:17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 10:15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. 7:6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. 7:14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. Most significantly, it cannot find out the larger 11:2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. significance. 11:1 Cast thy bread upon the waters: for thou shalt find it after many days. 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. 8:5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. 9:8 Let thy garments be always white; and let thy head lack no ointment. 7:19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. Meaningless!" 1:6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. at which he toils under the sun? 8:1 Who is as the wise man? 2:2 I said of laughter, It is mad: and of mirth, What doeth it? Everything is Futile (Job 11:1-20)1 The words of the Teacher, a the son of David, king in Jerusalem: . 6:6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? 8:14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. Ecclesiastes is one of the Wisdom Books of Hebrew Scripture, along with Psalms, Job, Proverbs, and the Song of Songs (Song of Solomon). 2:10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information, Humans cannot by all their striving achieve anything of ultimate or enduring Nevertheless, God (. lies in the more immediate future; therefore all their efforts remain balanced No time period or writer's name is mentioned in the book, but several passages The sun rises, the sun sets; then it speeds to its place and rises there. The largest free library of Jewish texts available to read online in Hebrew and English including Torah, Tanakh, Talmud, Mishnah, Midrash, commentaries and more. 11:5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. its powers when it attempts to go it alone -- limits that circumscribe its perspectives From the NIV Study Bible, Introductions to the Books of the Bible, Ecclesiastes 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Old Testament Hebrew-English Holy Name King James Version with Strong's numbers. 5:12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. One generation passeth away, and another generation cometh: but the earth abideth for ever. Create or log in to your Bible Gateway account. The Book of Ecclesiastes, written in the centuries before the Common Era by an anonymous sage called Kohelet (“Assembler of Wisdom” is one translation), is the most honest of the Hebrew Bible’s 27 books and, as such, may well be the ideal Torah for our time. Where Kohelet is a minor part of the Jewish Bible, with little impact other than its annual reading on the Shabbat of Sukkot, the Bhagavad Gita is the “the most accepted book across the various strands of what we would call Hindu thought,” Swami Jayadvaita said. title ("Teacher," Hebrew qoheleth; see note on 1:1), his unique style of Hebrew 5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. (See JPS) Ecclesiastes 1:2 Vanity of vanities, saith the … The main design and the story of this necklace comes by a quote from the bible ("Cast thy bread upon the waters") in a circle pendant that hang on body by a silver chain. Don't trouble yourself with unrealistic goals -- know the measure of human 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. 3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. Around and around it goes, blowing in circles. unrealistic hopes and aspirations. toil to accumulate things in order to achieve happiness (, Discourse, Part 1: In spite of life's apparent suggest that King Solomon may be the author (1:1,12,16; 2:4-9; 7:26-29; 12:9; 7:21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 7:22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 6:1 There is an evil which I have seen under the sun, and it is common among men: 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. people should enjoy their life and work and its fruits as gifts from 2:18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 10:17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! these it can only pose questions. This also is vanity and vexation of spirit. He has attempted to see what human wisdom e.g., "meaningless" (1:2;2:24-25), "work/labor/toil" (see note 7:15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 7:3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. 7:27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 7:28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 4:3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. 4 Generations come and generations go, . EMAIL: customerservice@longleafservices.org FAX: 800-272-6817 OR 919-962-2704 EBOOKS: Most JPS books are available from ebook vendors. 3:16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. Please enter your email address associated with your Salem All-Pass account, then click Continue. capabilities. 6:12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? says the Teacher, “futility of futilities! for people than the envy, greed and amibition that motivate such 6:10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. the human experience and assess the human situation. Within the limits The Greek Septuagint also includes the Books of Wisdom and Sirach. 9:16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. of human limitations, build for themselves enduring monuments, control their 10:18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through. 4:11 Again, if two lie together, then they have heat: but how can one be warm alone? 7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Encyclopedia of Jewish and Israeli history, politics and culture, with biographies, statistics, articles and documents on topics from anti-Semitism to Zionism. 4:9 Two are better than one; because they have a good reward for their labour. Hence what begins with "Meaningless! as if by dint of effort humans could master the world, lay bare its deepest 7:18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. 8:4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 1:4 One generation passeth away, and another generation cometh: but the earth abideth for ever. Copyright 2002 © Zondervan. Life in the world is under 8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 8:15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. (, Toiling to accumulate things is meaningless (, Because people must leave the fruits This also is vanity and a great evil. To sum up, Ecclesiastes provides instruction on how to live meaningfully, 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. What does a person gain from all his labor at which he toils under the sun? 11 - 12 marks a development in matured It is traditionally attributed to King Solomon, an authorship questioned by most biblical scholars, and is read during the week of Sukkot.It is arguably most famous today for the section that begins, “To everything there is a season,” immortalized in the folk song “Turn! 8:12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 8:13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. destiny, achieve a state of secure and lasting happiness -- people laboring at 11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. 10:10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. the Creator-King. 9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. considers life as he has experienced and observed it between the horizons of 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 6:7 All the labour of man is for his mouth, and yet the appetite is not filled. Enter your credit card information to ensure uninterrupted service following your free trial. Read online Bible study, search parallel bibles, cross reference verses, compare translations & post comments in bible commentaries at qBible.com. All rights reserved. 10:11 Surely the serpent will bite without enchantment; and a babbler is no better. 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Ich freue mich ganz besonders über den neuen Auftritt, durch den man Hintergrundinfos zu den biblischen Texten bekommt sowie viele weitere spannende Möglichkeiten, die Bibel neu zu entdecken. Note particularly 2:24-26; 3:11-14,22; 5:18-20; 8:15; 9:7-10; "Cast thy bread upon the waters" (Ecclesiastes 11:1, King James); This is the advice of Kohelet (Ecclesiastes). 11:7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 11:8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. 3:22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? He sees a busy, busy human ant 6:11 Seeing there be many things that increase vanity, what is man the better? 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. 1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. theology, outline, a brief overview, and the chapters of the Book of Ecclesiastes. 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 2:4 I made me great works; I builded me houses; I planted me vineyards: 2:5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 2:6 I made me pools of water, to water therewith the wood that bringeth forth trees: 2:7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. life with an overblown conception of human powers and consequently pursuing One generation passeth away, and another generation cometh; and the earth abideth for ever. 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart. 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
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