Enduring them patiently makes our Iman stronger and stronger. As long as we find ourselves amid favors, we are grateful, with a gratefulness that is formal and lacking inner substance, a gratefulness that is offered in greed of further favors. In the same way, the impatient person complains of his troubles to everyone, and this, aside from causing disrepute among people who look down upon him as a weakling of instable character, makes him lose his standing in the court of the Holy Lord and in front of His angels. Have a look at these 40 Best Islamic Quotes on Friendship & The Value of Friendship. Little by little, they draw man from minor to major sins and from there to weakening of beliefs, from there to darkening of the intellect, from there to the constricted path of denial and contestation (of the truth), and from there to the hostility and enmity of the prophets and the awliya’. 2. Thus the ultimate result of qabr is good in this world - as known from the example of Hadrat Yusuf (A) - and it is the cause of reward in the Hereafter. Thereupon, God forbid, the form of one’s inward being assumes the form of enmity towards God and His ordainments. The body perishes without the head, and so also when sabr goes faith also disappears?8. This is stated at the end of the noble tradition expounded by us: وَكَذَلِكَ الصَّبْرُ يُعَقِّبُ خَيْراً.فَاصْبِرُوا وَوَطِّنُوا أَنْفُسَكُمْ عَلى الصَّبْرِ تُؤْجَرُوا. Muster all the strength at your command and be patient and forbearing throughout the ups and downs of life. Patience in marriage is very important. Allah SWT has given us the book of Quran for our guidance. Sajal Waseem is a major in psychology and works as a freelance writer. As defined by the researcher of the righteous sect, the explorer of the subtleties of the confirmed creed, the perfect in knowledge and deed, Nasir al-Din al-Tusi (Q)7 sabr means restraining the self from agitation when confronted with undesirables. The man obedient to lusts and subjugated to the carnal self is their obedient slave. His life is the epitome of Sabr. If you regularly visit this site and wish to show your appreciation, or if you wish to see further development of Al-Islam.org, please donate online. People are wronged by others and it becomes difficult to forgive them. But sabr diminishes misfortune and makes the heart overcome hardship and assists the will to overpower calamities. And that which has been said about the great prophets and the Righteous Imams - who have been characterized with sabr - that could mean forbearance in regard to physical sufferings, which are painful as a matter of human nature; or it could mean sabr in regard to separation from the Beloved, which is one of the great stations of the lovers --and to this we shall return later. The Imam (A) said, “When the believer enters his grave, salat is on his right hand, zakat on his left, virtue faces him, with sabr taking him under its shelter. That is, the inner, invaluable essence of servitude to God is freedom and lordship. One of them is that if one completely loses everything even family, he should… Sabr is the key to the gates of felicity and the main means of deliverance from mortal perils. In order to achieve the objects of his carnal desires and to satisfy the craving of his belly and underneath, he submits to all kinds of disgrace and indignities. Verily, sabr is to faith what the head is to the body. | 946 sales 946 sales | 5 out of 5 stars. So, O base self! فَقَالَ: لا. One of the great results and precious fruits of this freedom and emancipation from servitude to the carnal self is patience in calamities and misfortunes. Add to Favourites Click to zoom islamicartfx Local seller. Discover (and save!) Some have stated that that which has been meant here is height. He prefers their service to the service of the real King of kind. Naibah’ is the singular of nawa’ib, which means ‘events’ and ‘accidents’ and according to al-Sihah means misfortune (musibah). Beiträge über Sabr von Manhaj Salaf us Salih. Books on Islam, Muslims, Prophet Muhammad(s), Ahlul Bayt. Those (pseudo mystic masters) who are in pursuit of disciples and claim to guide others, suffer indignities and put up with degrading flattery and ingratiation for some day’s satisfaction of their carnal lusts. The meaning of the master of Joseph (A) becoming his slave is that he became subservient and obedient to him (A). In this way patience is followed by good. Thus servitude to God, attention to the unique focus of all being, and subjugation of all powers and dominations to the Sovereignty of God create such a state in the devotee’s heart that he comes to wield power and kingdom over all the worlds. “The sabr from God,” came the answer. Innateness of the Belief in Resurrection, The Desirable And The Forbidden Contemplation On The Divine Essence, The Earth and the Sun: Two Masterpieces of Creation, Thirteenth Hadith: Trust In God (Tawakkul), Fifteenth Hadith: The Believer’s Trials And Tribulations, The World Is Not A Place Of Reward Or Punishment, All Beings Are Endowed With Life And Knowledge, The Difference Between Tafakkur And Tadhakkur, The Priority Of Abstinence From Permissible Ghibah, On The Prohibition On Listening To Ghibah, Twentieth Hadith: Pure Intention (Ikhlas), Fear, Sincere Intention And Rightness Of Action, Twenty-First Hadith: Thankfulness (Shukr), Twenty-Second Hadith: The Aversion For Death, Twenty-Third Hadith: The Seekers Of Knowledge, Twenty Fourth Hadith: The Classification Of Sciences, A Simpler Explanation Of The Character Of Waswas, Twenty Sixth Hadith: The Pursuit Of Knowledge, The Path Of Knowledge And The Way To Paradise, The Angels’ Spreading Their Wings For The Seekers Of Knowledge, The Inhabitants Of The Heaven And Earth Asking Forgiveness For The Seeker Of Knowledge, The Ulama Being The Heirs Of The Prophets, Twenty-Seventh Hadith: Prayer And Concentration, The Incarnation Of Works In The Hereafter, The Significance Of ‘Love’ And ‘Hate’ When Ascribed To God, Twenty-Ninth Hadith: The Prophet’s Counsel To ‘Ali, The Evils Of Treachery And The Meaning Of Trustworthiness, The Disparity of People in Observing The Divine Presence, Concerning the Istihbab of Fasting on Three Days in Every Month, Concerning the Effect of Worship on Youth, On Raising The Hands In Prayer And Turning Them, The Secret Behind The Raising Of The Hands, A Warning Concerning One Of The Satanic Ruses, The Basis for The Classification Of The Hearts, The Reason Why the Kinds of Hearts Are Confined To the Four, Explanation of the Believer’s Being on the Straight Path, The Hypocrite’s Heart And The Difference Between It And The Believer’s Heart, Neglect Of The Truth Results In The Inversion Of The Heart, Thirty-First Hadith: The Indescribability of God, The Prophet, And The Imams, Impossibility Of Knowing The Reality Of The Names And The Attributes, Knowledge Of The Spiritual Reality Of The Prophets And The Awliya’ Is Unattainable Through Rational Thought, The Waiting Of ‘The Seven Hijabs’ Mentioned In Relation To The Prophet, The Delegation (Tafwid) Of The Affair To The Messenger Of God (S), As Indicated By This And Many Other Traditions, Thirty-Second Hadith: Conviction In Faith, Reconciling Traditions Concerning Livelihood Being Apportioned And Traditions Exhorting Effort, Section 2: The Signs Or Soundness Or Conviction, Section 3: The Views Of The Mu’tazilah And The Asha’irah And The Correct Position, Explanation Of Absence Of Contradiction Between Traditions That Exhort One To Perform, ‘Ibadah And Abstain From Sins And Other Traditions Which Apparently Conflict With Them, Wilayah Of The Ahl Al-Bayt, The Condition For Acceptability Of Works, Thirty-Fourth Hadith: The Station of The Faithful Before God, Interpretation Of The ‘Hesitation’ Ascribed To God, Another Interpretation Of The Tradition Of Hesitation, God’s Reforming Of The State Of The Faithful Through Poverty And Wealth, The Nearness Relating To Obligatory And Supererogatory Acts And Their Result, In Accordance With The Approach Of The Wayfarers, The Secret Of The Variance Among The Prophets In Respect Of Prophethood, A Citation From The Most August Shaykh Baha’i, Thirty-Fifth Hadith: God And Man, Good And Evil, An Allusion To The Topic Of Jabr And Tafwid, God, the Exalted, is not Answerable Concerning what He does and other Existents are Answerable, Thirty-Sixth Hadith: The Attributes Of God, The Identity of God’s Attributes with His Essence, The Statements Of The Philosophers On The Division Of Divine Attributes, The Identity Of The Attributes With The Sacred Essence, The Meaning Of Hearing And Sight In Relation To God, Character Of The Relation Of God’s Knowledge To The Knowables, The Criterion Relating To Positive And Negative Attributes, Thirty-Seventh Hadith: The Knowledge Of God, The Meaning Of The Phrase ‘Know God By God’, Traditions Dealing With The Higher Teachings Should Not Be Interpreted In A Plebeian Sense, Thirty-Eighth Hadith: The Meaning Of God’s Creation Of Adam In His Image, Adam Is The Complete Manifestation Of God And The Greatest Name Of God, The Relation Of Good And Evil To Creation And The Occurrence Of Evil In The Divine Ordainments (Qada), God’s Carrying Out Good And Evil Acts At The Hands Of The Servants, Fortieth Hadith: Exegesis of Surat Al-Tawhid and Some Verses of Surat Al-Hadid, A Hint Concerning The Exegesis Of Surat Al-Tawhid, A Brief Hint Concerning the Exegesis of the Noble Verses of Surat Al-Hadid Until The Words ‘Alimun Bi Dhatis-Sudur, Forty Hadith, An Exposition, Second Revised Edition. “So be patient … What a difference between us and those obedient servants of God! Rather, remembering God, cherishing the intimacy of solitude with the Beloved, and expression of servitude and humility in front of His absolute perfection and greatness is the ultimate end of the hopes of the mystics (‘arifun) and the final destination of the journey of the wayfarers (salikun). As to curative knowledge, it lies in making oneself understand and causing this to enter into his heart that other creatures are as weak, needy, dependent and impoverished as himself. It brings independence to the dominion of the soul. Remove the shackles of servitude and captivity and never forget Him under any circumstance, for, as stated in the noble tradition: إنَّ الحُرَّ حُرٌّ عَلَى جَمِيعِ أحْوَالِهِ. Discover (and save!) The patience of all kinds is difficult. Moroccancrohnie German//Moroccan Muslima with crohn´s diseas/Morbus Crohn. You’re supporting a shop close to home with your purchase. Originalton - Malik. “Which kind of sabr is the hardest?” He asked. Gott Umgang sabr Geduld segen Fluch Karma ich brauch dich hier Sprüche falsche Freunde Trennung. Allah in the Quran has promised himself that the patient ones will receive great rewards for having Sabr upon inflicted by any hardship. The prepositionو in وإنْ أَسِرَ signifies wusliyyah and is وَقُهِرَ وَاسْتُبْدِلَ conjoined to it. Unfollow. I seek refuge in God from the evil of a disastrous end and from a provisional faith (iman mustawda’). In the present noble tradition, the former meaning is more appropriate in view of the phrase لَمْ تَكْسِرْهُ following it, although the second meaning also fits here. But In the Holy Quran which has been given to us as a guidance, Allah says that if we remain patient and forgive who wrong us, we will be rewarded and it is recommended by Allah SWT Himself. Rather, this bondage and slavery restrains man from revolting against the authority of the carnal self. We think that God Almighty has burdened us with duties; we consider them troublesome and view them as a botheration. Follow. Encyclopaedia of Islam sabr is of two kinds: 1. physical troubles, whether active (such as performing difficult tasks) or passive (such as suffering illnesses) 512 … Make your self understand that agitation and anguish, aside from involving a great shame by themselves, are futile in confrontation with sufferings and calamities. The Jews, who, in proportion to their number, are the richest and wealthiest of all people on the earth, have faces that manifest debasement, poverty, indigence, beggarliness, hunger and wretchedness. Rabbanaa Afrigh Alaynaa Sabraw wa Thabbit … © Ahlul Bayt Digital Islamic Library Project 1995-2020. The hearts of those wretches were covered by the dusts of dishonor and destitution. When one becomes patient and trust Allah, He rewards him. If that happens, God knows what calamities, what darkness and what terrors await us. Trusting Allah is the important aspect of Iman as He’s the only One who gives us what we want and rewards our Sabr. Should a misfortune befall him he bears it with patience (sabr). On the Evil of Following One’s Desires, (B) The Qur’an and Hadith on the Evil of Submission to Desire, (B) Provisions For The Long Journey Ahead, Eleventh Hadith: Man’s God-Seeking Nature, 3. العُبُودِيَّةُ جَوْهَرَةٌ كٌنْهُهَا الرُّبُوبِيَّةُ. And there may be many a powerful despot and king, who having no trace of inner freedom, dignity and honor in their character, are base servants and obedient slaves of lust and carnal desire and who obsequiously ingratiate themselves to creatures. However, there is nothing wrong in such repetition, for constant reminding of the self and repetition of the truth is a desirable thing. He may treat us in such a fashion and metamorphose our hearts to such an extent that we may depart from the world as enemies of God and His prophets and awliya’. My dear, although this world - being the believer’s prison - is not the abode of Divine award and the place of the manifestation of God’s kingdom, but should you come out from the captivity of the carnal self and submit to the servitude of God, make your heart a true monotheist and clear the dusts of plurality from the mirror of the spirit, and turn your heart’s attention to the focal point of Absolute Perfection, you will witness its effects in this world itself and your heart will attain such an expanse that it will become the realm of the manifestation of God’s total sovereignty, thus becoming greater than all the worlds. Rather you will accept them willingly and thank Him gratefully for His bounties. Sabr restrains the inner being from anguish, the tongue from complaint and the bodily members from untoward movements. They are too insignificant to deserve the soul’s attention or the heart’s humbleness. But Sabr hays other levels which belong to the wayfarers of the path of perfection and the awliya’. This stage belongs to the wayfarers (ahl al-suluk). Otherwise, sabr in regard to obedience or misfortune or sin is not only inapplicable in regard to them but also in regard to their followers (shi’ah). Awake from thy sleep and arise to confront this enemy who for years has subdued you and made a captive of you, who drags you whenever he wants and commands you to perform every ugly and destructive deed! And never crave for more. He readily submits to the obedience of anyone, and is willing to accept favor from any insignificant person, as soon as he sees the probability of attaining his objective through his means, even if that person is the meanest and basest of all creation and even if the probability involved is something imaginary. إنْ نَابَتْهُ نَائِبَةٌ صَبَرَ لَهَا وَإنْ تَدَاكَّتْ عَلَيْهِ المَصَائِبُ لَمْ تَكْسِرْهُ وَإنْ أُسِرَ وَقُهِرَ وَاسْتُبْدِلَ بِاليُسْرِ عُسْراً كَمَا كَانَ يُوسُفُ الصِّدِّيقُ الأمِينُ صَلَوَاتُ اللهِ عَلَيْهِ لَمْ يَضْرُرْ حُرِّيَّتَهُ أَنْ اسْتُعْبِدَ وَقُهِرَ وَأُسِرَ وَلَمْ تَضْرُرْهُ ظُلْمَةُ الجُبِّ وَوَحْشَتُهُ وَمَا نَالَهُ أَنْ مَنَّ اللهُ عَلَيْهِ فَجَعَلَ الجَبَّارَ العَاتِيَ لَهُ عَبْداً بَعْدَ إذْ كَانَ [لَهُ] مَالِكاً. After A Storm Comes A Calm: How to Deal with Hardships Nazim Mangera. وَيَتَنَحَّى الصَّبْرُ نَاحِيَةً، فَإذَا دَخَلَ عَلَيْهِ المَلَكَانِ اللَّذَانِ يَلِيَانِ مَسَاءَلَتَهُ قَالَ الصَّبْرُ لِلصَّلاةِ وَالزَّكَاة وَالبِرِّ: دُونَكُمْ صَاحِبَكُمْ، فَإنْ عَجِزْتُمْ عَنْهُ فَأنَا دُونَهُ. As every hardship is given by Allah SWT as a test and we should remain Sabir to become Allah’s favorite. It belongs to those blessed with the Presence and the Beatific vision, which comes at the time of exit from the garment of manhood, and freedom from the curtains of deeds and attributes, and irradiation upon the heart of the lights of the Names and Attributes, and entry into the state of intimacy and awe and safeguarding of the self against changing from color to color and absence from the station of intimacy and vision. This requires a different way of operating then we show through our actions. The Imam (A) said: The Messenger of Allah (S) said, “A time will come upon the people wherein political authority will not be attainable without bloodshed and tyranny, nor wealth without usurpation and stinginess, nor affection without discarding religion and pursuing lust and desire. If any hardship hits a person, he remains patient, he becomes Allah’s favorite. new google.translate.TranslateElement({pageLanguage: 'en', layout: google.translate.TranslateElement.InlineLayout.SIMPLE, gaTrack: true, gaId: 'UA-55101369-9'}, 'google_translate_element'); If one of us attempts to offer his prayer at the outset of its time, he says that it is better to be done with it and the sooner one relieves oneself the better! Hence He has said: لا تَسَعُنِي أَرْضِي وَلا سَمَائِي، بَلْ يَسَعُنِي قَلْبُ عَبْدِيَ المُؤْمِنُ. As Hazrat Yusuf was abandoned by his own brothers but later after many hardships, Allah SWT raised his status. But to become impatient, complaining, waste the rewards of Sabr. He must awaken his heart and inform it of the truth narrated from the Holy Prophet (S) who said: That is, if we do not sow the seeds of righteous deeds in the few days of our life here, the opportunity will be lost for ever. Now it remains for us to explain briefly the meaning of sabr, the kinds of its fruits and its relation to freedom. In Mir’at al Uqul it is اسْتُعْبِدَ , and appears as اسْتُعْبِدَ in Wasa’il al-Shi’ah. In that state, honor, dignity and freedom depart from his heart on which then settle the dusts of indignity, destitution and servitude. The few which have been quoted here are sufficient for our purpose. Hence, the intelligent man with sympathy for himself must try by all means to liberate himself from this slavery, and as long as there is opportunity and his powers are intact and his life, health and youth are there and his faculties have not been totally subjugated (by Satan and the carnal self), he must rise to undertake this task. Another level is that of sabr bi Allah, which is for those blessed with stability and steadfastness, which is attained after the state of sobriety and endurance with God (baqa’ bi Allah) and after moulding oneself in accordance with Divine norms (takhalluq bi akhlaq Allah). Sabr in remaining on good deeds – Sabr Alat Ta’aat … Hadeeth pertaining to Sabr : 1. Sabr in regard to sins is the source of the self’s taqwa. Islamic Quotes About Life, Sabr, Forgiveness, Happiness, Society, Success etc May these quotes change our lives and inspire us to awaken … They are ready to be slaves of anyone whom they know or imagine to be of worldly benefit to them. Sabr As A Concept InIslam. Patience leads to paradise, this is mentioned in the Quran. But were the curtains to rise, the real spiritual forms of these servitudes, bondages and chains of carnal lusts and desires will reveal themselves. (adsbygoogle = window.adsbygoogle || []).push({}); function googleTranslateElementInit() { Allah is the only Listener who listens to our silent prayers and knows what’s inside our hearts. Beste dienaren van Allah, Allah swt heeft de mens geschapen en heeft bepaald de mens bloot te stellen aan beproevingen. Otherwise, complaining to God Almighty and beseeching Him for relief is not opposed to sabr. That which has been said as a description of Paradise that: ﴿وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ.﴾. He will be saved from every obstacle. And so, my dear, the matter is of great importance and the road is full of perils. 6,740 notes. This is because of the difference in the character of their respect for one another. Want Hij zei: Waarlijk, Wij hebben de mens uit een gemengde druppel geschapen om hem te beproeven. The Quran talks about beautiful patience as a mark of a true believer. فَمَنْ صَبَرَ عَلَى المُصِيبَةِ حَتَّى يَرُدَّهَا بِحُسْنِ عَزَائِهَا كَتَبَ اللهُ لَهُ ثَلاثَمِائَةِ دَرَجَةٍ: مَا بَيْنَ الدَّرَجَةِ إلَى الدَّرَجَةِ كَمَا بَيْنَ السَّمَاءِ إلَى الأرْضِ. Prophet Muhammad PBUH has emphasized upon the results of having patience. We should ask for His help and patience and Sabr to deal with hardships. Sabr is knowing that with every hardship comes ease. The informed researcher Khwajah Naqir al-Din al-Tusi (Q) states: وَهُوَ – أيْ الصَّبْرَ – يَمْنَعُ البَاطِنَ عَنِ الإضْطِرَابِ وَاللِّسَانَ عَنِ الشِّكَايَةِ وَالأعْضَاءَ عَنِ الحَرَكَاتِ غَيْرِ المُعْتَادَةِ. Let it be known to you that that which has been said hitherto relates to the condition of ordinary people and the mutawassitun. Waiting is the most difficult thing and one might lose patience and starts complaining but attaining the highest virtue which is Sabr stops us from complaining and let us put our trust in Allah SWT only. Then God made him His apostle and through him was merciful to a people. Jul 18, 2017 - This Pin was discovered by Halima Sadia. With a plaintive tongue and a tone brimming with taunts and cynicism, we complain about Him to all and sundry. When it comes to Islam and our faith we believe this life is temporary. But Allah has promised paradise if they remain patient for the sake of Allah and accept the death as Allah’s will. When hardships or sadness come in a person’s life, he shouldn’t worry and should remain patient as Allah himself said in the Quran that the patient ones will have His side. Every soul has to taste death but the people left behind the deceased one face difficulties. Another level is that of sabr ma’a Allah (sabr with God). I have myself seen certain persons amongst rich and wealthy classes who say thins which no honorable poor man would say and whose statements are shameful. That is, it is possibly equal in breadth (to the Paradise of deeds) and different in height. We should remain patient and be thankful and grateful to Allah SWT for whatever we have and whatever He has given us. It strengthens the will and the power of resolution. Although he was one of the forbearing. Hence that inner agitation, those plaintive utterances, those unbecoming bodily movements - all these bear testimony to our lack of faith. You too study carefully the conditions of worldly and ambitious people and you will find that their lack of self-respect and their degradation in flattering others is greater than that of others and their obsequiousness in front of people is greater. He’s the only One who gives hardships and grants patience. وَمَنْ صَبَرَ عَلَى الطَّاعَةِ كَتَبَ اللهُ لَهُ سِتَّمِائَةِ دَرَجَةٍ مَا بَيْنَ الدَّرَجَةِ إلَى الدَّرَجَةِ كَمَا بَيْنَ تُخُومِ الأرْضِ إلَى العَرْشِ. sabr definition islamic wall art islamic print islamic art islam gift muslim quote modern islamic quotes calligraphy islamic definition. This is the hardest and the most difficult of the stations, and to it has referred the Master of the Wayfarers, the Commander of the Faithful, and the Leader of the Perfect (i.e. So losing hope and not trusting him completely doesn’t lessen our worries. Throughout these stages, the self, which is their slave and under their domination, cannot disobey them. Over a period of time these free the soul from excessive love of the world and the pursuit of carnal lust and desire, until it becomes accustomed to virtues and moral excellences. Sabr in regard to obedience (ta’at) is the source of intimacy with God. فَقَالَ: لا. These are the stations of the faithful (ahl al- iman) or rather those of the gnostics (ahl al-’irfan). Here are 30 Inspirational Islamic Quotes On Gossiping & Backbiting. To achieve patience is difficult as it requires conscious effort and strong Iman. Hence a man with a sense of honor and dignity should seriously strive to cleanse himself of this abomination by all means and deliver himself from this bondage. فَقَالَ: لا. Arise and break these bonds! “No,” said the youth again. The following is a tradition of Imam al-Sadiq (A) from the noble al-Kafi, in which the Imam says: الصَّبْرُ مِنَ الإيمَانِ بِمَنْزِلَةِ الرَّأْسِ مِنَ الجَسَدِ، فَإذَا ذَهَبَ الرَّأْسُ ذَهَبَ الجَسَدُ، كَذَلِكَ إذَا ذَهَبَ الصَّبْرُ ذَهَبَ الإيمَانُ. Sabr or shukr, the worry stops here. مُحَمَّدُ بْنُ يَعْقُوبَ الكُلَيْنِي رَضِيَ اللهُ عَنْهُ عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ النُّعْمَانِ، عَنْ عَبْدِاللهِ بْنِ مَسْكَانَ، عَنْ أَبِي بَصِيرٍ قَالَ: سَمِعْتُ أَبَا عَبْدِاللهِ عَلَيْهِ السَّلامُ يَقُولُ: إنَّ الحُرَّ حُرٌّ عَلَى جَمِيعِ أحْوَالِهِ. Sabr is de beste eigenschap wat een mens kan tonen! Sever these chains! This is why repetition has been considered desirable in prayers, supplications, worship and rituals. Let it be known to you that contentment comes from the heart and the absence of neediness is a spiritual state, unrelated to external matters that lie outside the human self. Sabr and patience in Islam have been given great importance as it makes us pious and increases our Iman and faith in Allah SWT. Jun 12, 2018 - Sabr Sabr is the Arabic word for ‘patience'. وَمَا نَالَهُ is conjoined to ظُلْمَةُ الجُبِّ , implying that Joseph was not harmed by that which he suffered at his brothers hands, nor by grief and adversity.